Institutions of acolytes not preparing for holy orders are in fact sometimes carried out.
Ministries are conferred by the ordinary: either a bishop or the head of a similar territory or, in the case of clerical religious institutes, a major superior.
The two instituted ministries are not reserved solely for candidates for holy orders. Candidates for diaconate and for priesthood must receive both ministries and exercise them for some time before receiving holy orders. A prescribed interval, as decided by the Holy See and the national episcopal conference, is to be observed between receiving the two. He kept throughout the Latin Church two now-titled instituted ministries, those of reader and acolyte. By his motu proprio Ministeria quaedam of 15 August 1972, Pope Paul VI replaced the term "minor orders" by that of "ministries" and the term "ordination" by "institution". Until 1972, the highest of the four minor orders in the Latin Church was that of acolyte. Instituted acolytes assisting at the dedication of an altar (This might be done if a reader must occasionally serve in the role of a subdeacon, or for some other reason the bishop believes is fitting.) If a server has not been tonsured, he must remove the sticharion before he can receive Holy Communion.ĭiscover more about Eastern Christianity related topics In the Russian tradition, readers wear only the sticharion, and do not wear the orarion unless they have been specially blessed to by their bishop. Readers do not cross the orarion while wearing it, the uncrossed orarion being intended to slightly distinguish a reader from a subdeacon. In recent times, however, in many of the North American Greek Orthodox Churches, for the sake of uniformity, readers have been permitted to wear the orarion (The Bishop presents the reader, who is to serve on the altar, with the orarion). Subdeacons wear their normal vestments consisting of the sticharion and crossed orarion readers and servers traditionally wear the sticharion alone. Also, the term "altar-boys" is often used to refer to young altar servers. The functions of an acolyte or taper-bearer are therefore carried out by readers, subdeacons, or by non-tonsured men or boys who are sometimes called "acolytes" informally. However, this rank has long ago been subsumed by that of the reader and the service for the tonsure of a reader begins with the setting-aside of a taper-bearer. At one time there was a rank of minor clergy called the taper-bearer (κηροφόρος) responsible for bearing lights during processions and liturgical entrances.
In the Eastern Orthodox and Byzantine Catholic churches, the nearest equivalent of acolyte is the altar server.
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